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Serving New Thought is pleased to present
Jesus the Son of Man
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Contents - James the son of Zebedee: On the Kingdoms of the World - Anna the mother of Mary: On the Birth of Jesus - Assaph called the Orator of Tyre: On the Speech of Jesus - Mary Magdalen: On Meeting Jesus for the First Time - Philemon a Greek Apothecary: On Jesus the Master Physician - Simon who was called Peter: When He and His Brother were Called - Caiaphas: The High Priest - Joanna the Wife of Herod's Steward: On Children - Rafca: The Bride of Cana - A Persian Philosopher in Damascus: Of Ancient Gods and New - David one of his followers: Jesus the Practical - Luke: On Hypocrites - Matthew: The Sermon on the Mount - John the Son of Zebedee: On the Various Apellations of Jesus - A young priest of Capernaum: Of Jesus the Magician - A rich levi in the neighborhood of the Nazarene: Jesus the Carpenter - A shepherd in South Lebanon: A Parable - John the Baptist: He Speaks in Prison to His Disciples - Joseph of Arimathea: On the Primal Aims of Jesus - Nathaniel: Jesus Was Not Meek - Saba of Antioch: On Saul of Tarsus - Salome to a woman friend: A Desire Unfulfilled - Rachael a woman disciple: On Jesus the Vision and the Man - Cleopas of Bethroune: On the Law and the Prophets - Naaman of the Gadarenes: On the Death of Stephen - Thomas: On the Forefathers of His Doubts - Elmadam the logician: Jesus the Outcast - One of the Marys: On His Sadness and His Smile - Rumanous a Greek poet: Jesus the Poet - Levi a disciple: On Those who would Confound Jesus - A widow in Galilee: Jesus the Cruel - Judas the cousin of Jesus: On the Death of John the Baptist - The man from the desert: On the Money-changers - Peter: On the Morrow of His Followers - Melachi of Babylon, an astronomer: The Miracles of Jesus - A philosopher: On Wonder and Beauty - Uriah an old man of Nazareth: He Was a Stranger in Our Midst - Nicodemus the Poet: On Fools and Jugglers - Joseph of Arimathea: The Two Streams in Jesus' Heart - Georgus of Beirut: On Strangers - Mary Magdalen: His Mouth Was Like the Heart of a Pomegranate - Jotham of Nazareth to a Roman: On Living and Being - Ephraim of Jericho: The Other Wedding-Feast - Barca a merchant ot Tyre: On Buying and Selling - Phumiah the high Priestess of Sidon: An Invocation - Benjamin the scribe: Let the Dead Bury Their Dead - Zacchaeus: On the Fate of Jesus - Jonathan: Among the Water-lilies - Hannah of Bethsaida: She Speaks of Her Father's Sister - Manasseh: On the Speech and Gesture of Jesus - Jephtha of Caesarea: A Man Weary of Jesus - John the beloved disciple: On Jesus the Word - Mannus the Pompeiian, to a Greek: On the Semitic Deity - Pontius Pilatus: Of Eastern Rites and Cults - Bartholomew in Ephesus: On Slaves and Outcasts - Matthew: On Jesus by a Prison Wall - Andrew: On Prostitutes - A rich man: On Possessions - John at Patmos: Jesus the Gracious - Peter: On the Neighbor - A cobbler in Jerusalem: A Neutral - Suzannah of Nazareth: Of the Youth and Manhood of Jesus - Joseph surnamed Justus: Jesus the Wayfarer - Philip: And When He Died All Mankind Died - Birbarah of Yammouni: On Jesus the Impatient - Pilate's wife to a Roman lady - A man outside of Jerusalem: Of Judas - Sarkis an old Greek Shepherd, called the madman: Jesus and Pan - Annas the high priest: On Jesus the Rabble - A woman, one of Mary's neighbors: A Lamentation - Ahaz the portly: The Keeper of the Inn - Barabbas: The Last Words of Jesus - Claudius a Roman sentinel: Jesus the Stoic - James the brother of the Lord: The Last Supper - Simon the Cyrene: He who Carried the Cross - Cyborea: The Mother of Judas - The woman in Byblos: A Lamentation - Mary Magdalen (Thirty years later): On the Resurrection of the Spirit - A man from Lebanon: Nineteen Centuries Afterward -
UPON A NIGHT in the month of August we were with the Master on a heath not far from the lake. The heath was called by the ancients the Meadow of Skulls.
And Jesus was reclining on the grass and gazing at the stars.
And of a sudden two men came rushing towards us breathless. They were as if in agony, and they fell prostrate at the feet of Jesus.
And Jesus stood up and He said, "Whence came you?"
And one of the men answered, "From Machaereus."
And Jesus looked upon him and was troubled, and He said, "What of John?"
And the man said, "He was slain this day. He was beheaded in his prison cell."
Then Jesus lifted up His head. And then He walked a little way from us. After a while He stood again in our midst.
And He said, "The king could have slain the prophet ere this day. Verily the king has tried the pleasure of His subjects. Kings of yore were not so slow in giving the head of a prophet to the head-hunters.
"I grieve not for John, but rather for Herod, who let fall the sword. Poor king, like an animal caught and led with a ring and a rope.
"Poor petty tetrarchs lost in their own darkness, they stumble and fall down. And what could you of the stagnant sea but dead fishes?"
"I hate not kings. Let them rule men, but only when they are wiser than men."
And the Master looked at the two sorrowful faces and then He looked at us, and He spoke again and said, "John was born wounded, and the blood of his wounds streamed forth with his words. He was freedom not yet free from itself, and patient only with the straight and the just.
"In truth he was a voice crying in the land of the deaf; and I loved him in his pain and his aloneness.
"And I loved his pride that would give its head to the sword ere it would yield it to the dust. "Verily I say unto you that John, the son of Zachariah, was the last of his race, and like his forefathers he was slain between the threshold of the temple and the altar."
And again Jesus walked away from us.
Then He returned and He said, "Forever it has been that those who rule for an hour would slay the rulers of years. And forever they would hold a trial and pronounce condemnation upon a man not yet born, and decree his death ere he commits the crime.
"The son of Zachariah shall live with me in my kingdom and his day shall be long."
Then He turned to the disciples of John and said, "Every deed has its morrow. I myself may be the morrow of this deed. Go back to my friend's friends, and tell them I shall be with them."
And the two men walked away from us, and they seemed less heavy-hearted.
Then Jesus laid Himself down again upon the grass and outstretched His arms, and again He gazed at the stars.
Now it was late. And I lay not far from Him, and I would fain have rested, but there was a hand knocking upon the gate of my sleep, and I lay awake until Jesus and the dawn called me again to the road.
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