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Serving New Thought is pleased to present
Jesus the Son of Man
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Contents - James the son of Zebedee: On the Kingdoms of the World - Anna the mother of Mary: On the Birth of Jesus - Assaph called the Orator of Tyre: On the Speech of Jesus - Mary Magdalen: On Meeting Jesus for the First Time - Philemon a Greek Apothecary: On Jesus the Master Physician - Simon who was called Peter: When He and His Brother were Called - Caiaphas: The High Priest - Joanna the Wife of Herod's Steward: On Children - Rafca: The Bride of Cana - A Persian Philosopher in Damascus: Of Ancient Gods and New - David one of his followers: Jesus the Practical - Luke: On Hypocrites - Matthew: The Sermon on the Mount - John the Son of Zebedee: On the Various Apellations of Jesus - A young priest of Capernaum: Of Jesus the Magician - A rich levi in the neighborhood of the Nazarene: Jesus the Carpenter - A shepherd in South Lebanon: A Parable - John the Baptist: He Speaks in Prison to His Disciples - Joseph of Arimathea: On the Primal Aims of Jesus - Nathaniel: Jesus Was Not Meek - Saba of Antioch: On Saul of Tarsus - Salome to a woman friend: A Desire Unfulfilled - Rachael a woman disciple: On Jesus the Vision and the Man - Cleopas of Bethroune: On the Law and the Prophets - Naaman of the Gadarenes: On the Death of Stephen - Thomas: On the Forefathers of His Doubts - Elmadam the logician: Jesus the Outcast - One of the Marys: On His Sadness and His Smile - Rumanous a Greek poet: Jesus the Poet - Levi a disciple: On Those who would Confound Jesus - A widow in Galilee: Jesus the Cruel - Judas the cousin of Jesus: On the Death of John the Baptist - The man from the desert: On the Money-changers - Peter: On the Morrow of His Followers - Melachi of Babylon, an astronomer: The Miracles of Jesus - A philosopher: On Wonder and Beauty - Uriah an old man of Nazareth: He Was a Stranger in Our Midst - Nicodemus the Poet: On Fools and Jugglers - Joseph of Arimathea: The Two Streams in Jesus' Heart - Georgus of Beirut: On Strangers - Mary Magdalen: His Mouth Was Like the Heart of a Pomegranate - Jotham of Nazareth to a Roman: On Living and Being - Ephraim of Jericho: The Other Wedding-Feast - Barca a merchant ot Tyre: On Buying and Selling - Phumiah the high Priestess of Sidon: An Invocation - Benjamin the scribe: Let the Dead Bury Their Dead - Zacchaeus: On the Fate of Jesus - Jonathan: Among the Water-lilies - Hannah of Bethsaida: She Speaks of Her Father's Sister - Manasseh: On the Speech and Gesture of Jesus - Jephtha of Caesarea: A Man Weary of Jesus - John the beloved disciple: On Jesus the Word - Mannus the Pompeiian, to a Greek: On the Semitic Deity - Pontius Pilatus: Of Eastern Rites and Cults - Bartholomew in Ephesus: On Slaves and Outcasts - Matthew: On Jesus by a Prison Wall - Andrew: On Prostitutes - A rich man: On Possessions - John at Patmos: Jesus the Gracious - Peter: On the Neighbor - A cobbler in Jerusalem: A Neutral - Suzannah of Nazareth: Of the Youth and Manhood of Jesus - Joseph surnamed Justus: Jesus the Wayfarer - Philip: And When He Died All Mankind Died - Birbarah of Yammouni: On Jesus the Impatient - Pilate's wife to a Roman lady - A man outside of Jerusalem: Of Judas - Sarkis an old Greek Shepherd, called the madman: Jesus and Pan - Annas the high priest: On Jesus the Rabble - A woman, one of Mary's neighbors: A Lamentation - Ahaz the portly: The Keeper of the Inn - Barabbas: The Last Words of Jesus - Claudius a Roman sentinel: Jesus the Stoic - James the brother of the Lord: The Last Supper - Simon the Cyrene: He who Carried the Cross - Cyborea: The Mother of Judas - The woman in Byblos: A Lamentation - Mary Magdalen (Thirty years later): On the Resurrection of the Spirit - A man from Lebanon: Nineteen Centuries Afterward -
YOU HAVE REMARKED that some of us call Jesus the Christ, and some the Word, and others call Him the Nazarene, and still others the Son of Man.
I will try to make these names clear in the light that is given me.
The Christ, He who was in the ancient of days, is the flame of God that dwells in the spirit of man. He is the breath of life that visits us, and takes unto Himself a body like our bodies.
He is the will of the Lord.
He is the first Word, which would speak with our voice and live in our ear that we may heed and understand.
And the Word of the Lord our God builded a house of flesh and bones, and was man like unto you and myself.
For we could not hear the song of the bodiless wind nor see our greater self walking in the mist.
Many times the Christ has come to the world, and He has walked many lands. And always He has been deemed a stranger and a madman.
Yet the sound of His voice descended never to emptiness, for the memory of man keeps that which his mind takes no care to keep.
This is the Christ, the innermost and the height, who walks with man towards eternity.
Have you not heard of Him at the cross-roads of India? And in the land of the Magi, and upon the sands of Egypt?
And here in your North Country your bards of old sang of Prometheus, the fire-bringer, he who was the desire of man fulfilled, the caged hope made free; and Orpheus, who came with a voice and a lyre to quicken the spirit in beast and man.
And know you not of Mithra the king, and of Zoroaster the prophet of the Persians, who woke from man's ancient sleep and stood at the bed of our dreaming?
We ourselves become man anointed when we meet in the Temple Invisible, once every thousand years. Then comes one forth embodied, and at His coming our silence turns to singing.
Yet our ears turn not always to listening nor our eyes to seeing.
Jesus the Nazarene was born and reared like ourselves; His mother and father were like our parents, and He was a man.
But the Christ, the Word, who was in the beginning, the Spirit who would have us live our fuller life, came unto Jesus and was with Him.
And the Spirit was the versed hand of the Lord, and Jesus was the harp.
The Spirit was the psalm, and Jesus was the turn thereof.
And Jesus, the Man of Nazareth, was the host and the mouthpiece of the Christ, who walked with us in the sun and who called us His friends.
In those days the hills of Galilee and her valleys heard but His voice. And I was a youth then, and trod in His path and pursued His footprints.
I pursued His footprints and trod in His path, to hear the words of the Christ from the lips of Jesus of Galilee.
Now you would know why some of us call Him the Son of Man.
He Himself desired to be called by that name, for He knew the hunger and the thirst of man, and He beheld man seeking after His greater self.
The Son of Man was Christ the Gracious, who would be with us all.
He was Jesus the Nazarene who would lead His brothers to the Anointed One, even to the Word which was in the beginning with God.
In my heart dwells Jesus of Galilee, the Man above men, the Poet who makes poets of us all, the Spirit who knocks at our door that we may wake and rise and walk out to meet truth naked and unencumbered.
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