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Serving New Thought is pleased to present
Jesus the Son of Man
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Contents - James the son of Zebedee: On the Kingdoms of the World - Anna the mother of Mary: On the Birth of Jesus - Assaph called the Orator of Tyre: On the Speech of Jesus - Mary Magdalen: On Meeting Jesus for the First Time - Philemon a Greek Apothecary: On Jesus the Master Physician - Simon who was called Peter: When He and His Brother were Called - Caiaphas: The High Priest - Joanna the Wife of Herod's Steward: On Children - Rafca: The Bride of Cana - A Persian Philosopher in Damascus: Of Ancient Gods and New - David one of his followers: Jesus the Practical - Luke: On Hypocrites - Matthew: The Sermon on the Mount - John the Son of Zebedee: On the Various Apellations of Jesus - A young priest of Capernaum: Of Jesus the Magician - A rich levi in the neighborhood of the Nazarene: Jesus the Carpenter - A shepherd in South Lebanon: A Parable - John the Baptist: He Speaks in Prison to His Disciples - Joseph of Arimathea: On the Primal Aims of Jesus - Nathaniel: Jesus Was Not Meek - Saba of Antioch: On Saul of Tarsus - Salome to a woman friend: A Desire Unfulfilled - Rachael a woman disciple: On Jesus the Vision and the Man - Cleopas of Bethroune: On the Law and the Prophets - Naaman of the Gadarenes: On the Death of Stephen - Thomas: On the Forefathers of His Doubts - Elmadam the logician: Jesus the Outcast - One of the Marys: On His Sadness and His Smile - Rumanous a Greek poet: Jesus the Poet - Levi a disciple: On Those who would Confound Jesus - A widow in Galilee: Jesus the Cruel - Judas the cousin of Jesus: On the Death of John the Baptist - The man from the desert: On the Money-changers - Peter: On the Morrow of His Followers - Melachi of Babylon, an astronomer: The Miracles of Jesus - A philosopher: On Wonder and Beauty - Uriah an old man of Nazareth: He Was a Stranger in Our Midst - Nicodemus the Poet: On Fools and Jugglers - Joseph of Arimathea: The Two Streams in Jesus' Heart - Georgus of Beirut: On Strangers - Mary Magdalen: His Mouth Was Like the Heart of a Pomegranate - Jotham of Nazareth to a Roman: On Living and Being - Ephraim of Jericho: The Other Wedding-Feast - Barca a merchant ot Tyre: On Buying and Selling - Phumiah the high Priestess of Sidon: An Invocation - Benjamin the scribe: Let the Dead Bury Their Dead - Zacchaeus: On the Fate of Jesus - Jonathan: Among the Water-lilies - Hannah of Bethsaida: She Speaks of Her Father's Sister - Manasseh: On the Speech and Gesture of Jesus - Jephtha of Caesarea: A Man Weary of Jesus - John the beloved disciple: On Jesus the Word - Mannus the Pompeiian, to a Greek: On the Semitic Deity - Pontius Pilatus: Of Eastern Rites and Cults - Bartholomew in Ephesus: On Slaves and Outcasts - Matthew: On Jesus by a Prison Wall - Andrew: On Prostitutes - A rich man: On Possessions - John at Patmos: Jesus the Gracious - Peter: On the Neighbor - A cobbler in Jerusalem: A Neutral - Suzannah of Nazareth: Of the Youth and Manhood of Jesus - Joseph surnamed Justus: Jesus the Wayfarer - Philip: And When He Died All Mankind Died - Birbarah of Yammouni: On Jesus the Impatient - Pilate's wife to a Roman lady - A man outside of Jerusalem: Of Judas - Sarkis an old Greek Shepherd, called the madman: Jesus and Pan - Annas the high priest: On Jesus the Rabble - A woman, one of Mary's neighbors: A Lamentation - Ahaz the portly: The Keeper of the Inn - Barabbas: The Last Words of Jesus - Claudius a Roman sentinel: Jesus the Stoic - James the brother of the Lord: The Last Supper - Simon the Cyrene: He who Carried the Cross - Cyborea: The Mother of Judas - The woman in Byblos: A Lamentation - Mary Magdalen (Thirty years later): On the Resurrection of the Spirit - A man from Lebanon: Nineteen Centuries Afterward -
UPON AN EVENTIDE He passed by my house, and my soul was quickened within me.
He spoke to me and said, "Come, Levi, and follow me."
And I followed Him that day.
And at eventide of the next day I begged Him to enter my house and be my guest. And He and His friends crossed my threshold and blessed me and my wife and my children.
And I had other guests. They were publicans and men of learning, but they were against Him in their hearts.
And when we were sitting about the board, one of the publicans questioned Jesus, saying, "Is it true that you and your disciples break the law, and make fire on the sabbath day?"
And Jesus answered him saying, "We do indeed make fire on the sabbath day. We would inflame the sabbath day, and we would burn with our touch the dry stubble of all days."
And another publican said, "It was brought to us that you drink wine with the unclean at the inn."
And Jesus answered, "Aye, these also we would comfort. Came we here except to share the loaf and the cup with the uncrowned and the unshod amongst you?
"Few, aye too few are the featherless who dare the wind, and many are the winged and full fledged yet in the nest.
"And we would feed them all with our beak, both the sluggish and the swift."
And another publican said, "Have I not been told that you would protect the harlots of Jerusalem?"
Then in the face of Jesus I saw, as it were, the rocky heights of Lebanon, and He said, "It is true.
"On the day of reckoning these women shall rise before the throne of my Father, and they shall be made pure by their own tears. But you shall be held down by the chains of your own judgment.
"Babylon was not put to waste by her prostitutes; Babylon fell to ashes that the eyes of her hypocrites might no longer see the light of day."
And other publicans would have questioned Him, but I made a sign and bade them be silent, for I knew He would confound them; and they too were my guests, and I would not have them put to shame.
When it was midnight the publicans left my house, and their souls were limping.
Then I closed my eyes and I saw, as if in a vision, seven women in white raiment standing about Jesus. Their arms were crossed upon their bosoms, and their heads were bent down, and I looked deep into the mist of my dream and beheld the face of one of the seven women, and it shone in my darkness.
It was the face of a harlot who lived in Jerusalem.
Then I opened my eyes and looked at Him, and He was smiling at me and at the others who had not left the board.
And I closed my eyes again, and I saw in a light seven men in white garments standing around Him. And I beheld the face of one of them.
It was the face of the thief who was crucified afterward at His right hand.
And later Jesus and His comrades left my house for the road.
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